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“The point arrives, then, when it is clearly understood that all one’s intentional acts – desires, ideals, stratagems – are in vain. In the whole universe, within and without, there is nothing whereon to lay any hold, and no one to lay any hold on anything. This has been discovered through clear awareness of everything that seemed to offer a solution or to constitute a reliable reality, through the intuitive wisdom called prajna, which sees into the relational character of everything. With the ‘eye of prajna’ the human situation is seen for what it is – a quenching of thirst with salt water, a pursuit of goals which simply require the pursuit of other goals, a clutching of objects which the swift course of time renders as insubstantial as mist. The very one who pursues, who sees and knows and desires, the inner subject, has his existence only in relation to the ephemeral objects of his pursuit. He sees that his grasp upon the world is his strangle-hold about his own neck, the hold which is depriving him of the very life he so longs to attain. And there is no way out, no way of letting go, which he can take by effort, by a decision of the will. . . . But who is it that wants to get out?

“There comes a moment when this consciousness of the inescapable trap in which we are at once the trapper and the trapped reaches a breaking point. One might almost say that it ‘matures’ or ‘ripens,’ and suddenly there is what the Lankavatara Sutra calls a ‘turning about in the deepest seat of consciousness.’ In this moment all sense of constraint drops away and the cocoon which the silkworm spun around himself opens to let him go forth winged as a moth. The peculiar anxiety which Kierkegaard has rightly seen to lie at the very roots of the ordinary man’s soul is no longer there. Contrivances, ideals, ambitions, and self-propitiations are no longer necessary, since it is now possible to live spontaneously without trying to be spontaneous. Indeed, there is no alternative, since it is now seen that there never was any self to bring the self under its control.” –Alan Watts, The Way of Zen